Chapter 4 Roanoke s Christian Church - 4402 Words

Chapter 4: Roanoke’s Christian Church (Disciples of Christ): â€Å"Not the Only Christians, But Christians Only† In downtown Roanoke, on Church Avenue, an old church building still stands, having been erected over one hundred years earlier. For the same period of time, it has been occupied by a congregation, whose denominational origins lead back to a rural part of Kentucky in what was called the Restoration Movement, initiated by reformers who yearned for a primitive, apostolic form of Christianity, with â€Å"no creed but Christ.† Although â€Å"backcountry† in the denomination’s heritage, this particular congregation began in a boomtown. While striving to become a â€Å"first century† church, reminiscent of the apostles’ ministries and the church life from†¦show more content†¦David Edwin Harrell, Jr.’s â€Å"The Agrarian Myth and the Disciples of Christ in the Nineteenth Century† as well as â€Å"The Sectional Origins of the Churches of Christ† magnificently provide readers with a thoroughly researched historical context relev ant to Southern religious history in particular. In the former article, Harrell discusses, â€Å"At the heart of the myth of the garden,† or the agrarian myth, â€Å"was the conviction that rural life was superior to urban life.† For many in the Christian Church, Harrell demonstrates that they sought to initiate the â€Å"millennial hope† via the garden myth ideology, but in time, â€Å"The most fervent millennialists in the movement by the end of the century were the supporters of the new industrial order. Many still believed that the American farmer was a specially prepared instrument of God, but it was perfectly obvious that he was neither gaining in influence nor improving his status in society.† Harrell, elsewhere, delved further into this urban versus rural idea, and how it, along with class and geographical contentions, affected the schism that divided the Disciples of Christ (Christian Church) into two major factions, one conservative, leading t o the â€Å"Church of Christ,† and the other liberal, retaining the Disciples of Christ name. As helpful as Harrell’s article on sectionalism is, he also explained how Virginia was a bit of an anomaly in the South, where liberals â€Å"won virtually all of the churches,† whenShow MoreRelatedQuestion and Correct Answer7042 Words   |  29 Pagesï‚ · Question 3 2 out of 2 points | | | What classic struggle do Gilgamesh and Enkidu represent?Answer | | | | | Selected Answer: |   Ã‚   Nature versus civilization | Correct Answer: |   Ã‚   Nature versus civilization | | | | | ï‚ · Question 4 2 out of 2 points | | | What is the Persian Zoroasters greatest contribution to religious thought?Answer | | | | | Selected Answer: |   Ã‚   The emphasis on free will | Correct Answer: |   Ã‚   The emphasis on free will | | | | | ï‚ · QuestionRead MoreAmerica s New World Beginnings3128 Words   |  13 PagesChapter 1- New World Beginnings -The Shaping of North America . originally Earth had only one super continent, this continent split into several smaller ones, one of which would later be called North America . as millions of years passed North America’s geography began to change, mountain ranges sprung up, rivers flowed across the vast land, from the Atlantic to the Pacific, the entire continent was changing . two million years ago an ice age swept across the world, North America was part ofRead MoreDeveloping Management Skills404131 Words   |  1617 PagesResources, Strategy, and Organizational Behavior that helps you actively study and prepare material for class. Chapter-by-chapter activities, including built-in pretests and posttests, focus on what you need to learn and to review in order to succeed. Visit www.mymanagementlab.com to learn more. DEVELOPING MANAGEMENT SKILLS EIGHTH EDITION David A. Whetten BRIGHAM YOUNG UNIVERSITY Kim S. Cameron UNIVERSITY OF MICHIGAN Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper